Tuesday, February 21, 2012

Ash Wednesday


Tomorrow is Ash Wednesday...  what does that mean to us?

The following excerpt from a past article in ideas! magazine gives us some insight (emphasis mine): 

"Reclaimed by Reformed churches in the last few decades, Ash Wednesday is the entry point for Lenten preparation. It is a service rich in ritual and symbolism. Palms waved at the previous year’s Palm Sunday service are saved and burned to create ashes for the next Ash Wednesday. Participants on Ash Wednesday come forward for a minister or elder to mark their foreheads with the sign of the cross in ashes, saying the words, “You are dust, and to dust you shall return,” from Genesis 3:19. With these words, disciples are reminded of their mortality and, when combined with the sign of the cross, they are also reminded of the hope of the resurrection.

Christians do not receive the sign of the cross to attract attention or to be noticed by others; they receive the sign of the cross to focus on who they are as human beings, bound in death and life to Christ. Ash Wednesday and the season of Lent provide time to explore the mystery at the heart of the gospel that being a Christian means a new life through Christ."

God in His plan, showed us His great love.
God in His love, showered us with mercy.
God, in His mercy, saved us.

How grateful and merciful we are called to be!  Show mercy during Lent, to those who, like you and me, do not deserve it.  Let it be the one thing you "take on" during the Lenten season. 


Tuesday, February 7, 2012

A post by Margaret Aymer

Since September, we've been on a journey, "Confessing the Beatitudes".   This study was written by Dr. Margaret Aymer.  She's been writing a blog this year, sharing monthly about the lessons in our study.  Though this post was written several weeks ago, it focuses on our last lesson on the merciful.  Enjoy this post from Dr. Aymer, and visit her blog for more by clicking HERE.


New Year's Resolution -- be merciful

Happy New Year, Presbyterian Women!

Christmastide, the New Year, and the season of Epiphany all call us to renewed commitment of our walk of faith, as we live into this year of the Beatitudes. What better time than to let the fifth Beatitude lead us to making a New Year's Resolution. In the fifth beatitude, Jesus teaches his disciples to honor those who show mercy, for they will receive mercy.

To get a sense of what Jesus may have meant by "showing mercy," we need look no further than the parable of the Good Samaritan. In it, Jesus demonstrates the three-fold work of mercy: feeling compassion, taking action, and establishing covenantal relationship. The first two of these are easy to identify--the Samaritan man feels pity and takes matters into his own hands, caring for the wounded man.  However, we miss the power of the action of the Samaritan if we stop there. He also takes his own wealth -- two days wages -- gives it to the innkeeper and promises to pay for any more care the wounded man may need. This is not a one-time fix. The Samaritan is in it for the long haul.

As we consider this season of new beginnings -- the turning of the year to 2012, and the turning of our church year from Christmastide to the glory of Epiphany -- what might it mean for us to confess and to live into the fifth beatitude?

Perhaps, for us, it means that our New Year's Resolutions should be about something more than weight loss or getting more sleep. Perhaps, as Christians, we could dedicate this time of introspection to a recommitment to discipleship. This is the practice of many Methodist Christians around the world, for whom the first Sunday of January is Covenant Sunday, the Sunday in which they renew their commitment to Christ and dedicate the entire year to God.

Specifically, as guided by this teaching of Jesus, what might it mean for us to resolve that in 2012 we will be merciful? Let me make some suggestions.

Resolution 1: Pay attention
First, if we would be merciful, we must resolve to pay attention to those things we might rather not see. In the parable that Jesus tells, two other people see the man who has fallen among the robbers. But they, seeing, pass by. The one who shows mercy sees and stops. He sees  and pays attention.

To what do you  need to pay attention in your city or town? What do you not see, or see and pass by? In 2012, what would happen if you resolved to pay attention it, to see it and stop, to let its presence in your midst change your life? Presbyterian Women, let us resolve that in 2012, we will pay attention.

Resolution 2: Take action
Second, if we would be more merciful, then we must resolve that we will take action on behalf of those whom we see. The action we take should be concrete, immediate, and specifically helpful to the one in need. Think of what the Samaritan does. He sees someone who has been wounded and tends to his wounds out of his own resources.

Note also what the Samaritan does not do. He does not stop to ask why the person has been wounded or whose fault it is. After all, one could easily blame the solo traveler for not traveling within the safety of a caravan. If he won't take precautions, we might reason, he deserves what he gets. He isn't our concern. 

Whether or not the Samaritan thinks this to be true, he sees his responsibility not to judge or to criticize but to take direct action on behalf of the one in trouble.

What would happen if you or your circle, seeing a need, decided to take action on behalf of that need? What might that look like? For some of you, it may look like volunteering at a food pantry or taking a homeless person into the coffee shop with you for a cup of coffee. For others, it will mean knitting caps and blankets, or filling bags of protein-rich food for the hungry.

Presbyterian Women, as we consider our walk of faith in 2012, let us resolve not just to see people in hurt and pain, but to take action on their behalf.

Resolution 3: Practice Covenant Loyalty
Perhaps the most astonishing thing about the Good Samaritan story is that he puts two days wages into another man's hand for the care of a perfect stranger. And he promises to give more as necessary. Here, the Samaritan goes beyond taking care of immediate needs; he enters into a long-term relationship with a perfect stranger. Perhaps, over time, he and the stranger even became friends. 
Who knows? What is clear is that the Samaritan is not just going to disappear now that the stranger is out of immediate danger.

What about us? What does it mean for us not just to care in the immediate term, but to enter into a relationship, a relationship of covenant loyalty, with those whom God puts into our path? What if our resolution included that we would enter into deeper relationship with those for whom we are called to care, long-term covenant relationship?

The Call to Confession
Over the course of this PW study, I have invited you to write confessions of faith. I invite you to do so still. Perhaps this January, instead of writing out your resolutions, you might consider this question:

What do I believe is revealed about God -- Creator, Christ and Holy Spirit -- in Jesus' teaching about being merciful?

Who do I believe I am called to be in light of this teaching? How is that the same as or different from who I am now?

What is it, therefore, that I resolve to do? How do I resolve to honor the merciful? How do I resolve to be more merciful?

What is one tangible thing I can do to start?

As you pray and think about these things, let me leave you with the charge from the Methodist hymnwriter Charles Wesley, as a call to discipleship for us all in 2012.
Come, let us anew our journey pursue
Roll round with the year
And never stand still till the Master appear.

Happy New Year!

Tuesday, January 31, 2012

Blessed are the merciful...

"Blessed are the merciful, 
for they will receive mercy.
Matthew 5:7
"Confessing the Beatitudes," Lesson Five, examines those who show mercy.  Jesus calls disciples to imitate God by showing mercy through emotion, action, and dedication.  Let's take a deeper look at this passage in Matthew.

Greatly honored are those who show eleos, mercy [EL-leh-os].

 Jewish Christians would have understood eleos
as the Greek word for mercy:
"steadfast love" or "covenant loyalty"
as in God's mercy to God's people

 To Gentile Christians hearing Jesus' message,
eleos would be interpreted from their 
Roman teachings and the Latin meaning:
"pity" or "clememcy"
for one deserving punishment
 
In a broad, combined definition, 
mercy consists of three components:
emotion, action, and dedication

Together we explored the story of the Good Samaritan in Luke.  You remember the story:  a man was robbed, beaten, and left by the roadside.  Others walked by, avoiding the man by crossing over to the other side of the roadway.

Only the Samaritan, one despised by Jewish people because of mixed heritage and pagan beliefs, showed mercy.  He showed EMOTION, moved with pity when he saw the man in distress.  He took ACTION, binding the man's wounds and taking him to a place of rest and healing.  He showed DEDICATION, contracting with the innkeeper and providing fully for the man's present and future needs until he was well enough to go his way.

Jesus calls to us live as He would live:  as doers of mercy.

After discussing what it means to be merciful, what the possible consequences and dangers of mercy could be, and who the merciful are in our midst, we created the following confession:

Greatly honored are those who show mercy!

God is merciful to us.  He is love.
Jesus laid down His life for us, giving it all.
He wants us to be merciful as He is merciful.

We are selfish in so many ways,
seeking our own comfort.
We are too busy to be merciful.
We need to be willing to sacrifice 
in order to be merciful,
following our Lord's lead.

We resolve to support the merciful around us,
encouraging them with our prayers.
We resolve to ask God to reveal to each of us
one merciful person to support in minstry
with our prayers, with our time,
with our caring notes, and
with our helping hands.
 
And we resolve to do one act of mercy
to follow in Jesus' footsteps as a doer.
 
Join us in mercy?  The prayer from our lesson is a great way to start, slightly edited to be more personal...

Merciful God, fill my heart with mercy for Your people.  Move me to act with mercy on their behalf.  Steady me to dedicate my life to the Christ-like way of mercy.  Transform me into a woman who shows mercy, as You show mercy, that I may truly be Your child.  Amen.

Tuesday, January 10, 2012

Beauty from the Web


"Blessed are you who are hungry now, 
for you will be filled.
Woe to you who are full now,
for you will be hungry"
Luke 6:21a, 25a
 
"Blessed are those who hunger and thirst for righteousness, 
for they will be filled."
Matthew 5:6
Been thinking about the latest beatitude in our study as I wander the world-wide-web.  I've found some beauty along the way to share with you all...

A painting on a favorite blog, The Homespun Heart
Lovely painting by Monica at The Homespun Heart
- - - - - 
An excerpt from a post by Kathy Escobar

"a few days ago i walked a labyrinth with a friend.  no matter how long or short, whenever i carve out quiet time & get some silence & space to connect with God, i am always refreshed somehow.  nothing super exciting happened in the moment but i did have this strong and beautiful sense of God’s sureness underneath my feet as i walked.

it was the world’s ugliest labryinth (really) and it was a little windy & cold outside but as i walked i started noticing these little rocks that were sparkly & shiny here and there.  they were scattered within the stark brownness of the rest of the path.  i felt this sense of God whispering, “notice the beauty…don’t miss the beauty…see, it’s here…sometimes it’s hard to notice but it’s there.” in the middle of the mess of living in the trenches with people, sometimes i just get tired.  the needs always are bigger than our resources.  pain doesn’t magically disappear.  poverty is complicated.  abuse has long-lasting and brutal effects.  and a Jesus-centered life of descent as opposed to the life of ascent (even though that one’s taught in Jesus’ name, too) is definitely a bumpier road.

but that’s the road that Jesus is calling us to in the beatitudes.  it is a beautiful road.  and an ugly road (my friend deb made up a new word–beautifugly).  and most definitely the road i want to continue to walk because there’s so much to be learned here.

in the midst of Jesus’ seemingly-crazy-upside-down-living we can have deep peace. in the midst of longing for change in our own lives, in the lives of the world & the neighborhoods & churches & families, we can have deep peace.  in the midst of embracing our humanity & letting God work in our lives, we can have deep peace.  in the midst of actively pursuing justice & advocating for change, we can have deep peace.

God, help us be people who long for change, in our own lives & in the communities we live in.  and then, guide us as we act on those longings and pursue justice, integrity, wholeness and healing.  may we experience your deep peace in the midst."

- - - - - 
"Artistic Reflections on the Beatitudes of our Lord Jesus Christ" by Stephanie Miles at amentoart.com

 - - - - -
And from our study author's blog, an excerpt and this precious video about doing what we can and not despairing

"Of course many of you will not become Nobel laureates or change the discourse of the church. And giving to the Least Coin Offering or making just choices like Fair Trade coffee can seem to be just a small action given the huge challenges of hunger and thirst for food and for justice in our world today.

And it is when we despair that the saints are there to remind us of what we need to do. Listen to Dr. Maathai talk about a hummingbird.

Then let us be like the hummingbird, like the cloud of witneses. Let us do what we can, even if it seems. And, as we remember the Advent of our Lord at the end of this month, let us look forward to the day when Jesus will come and say to us, "I was hungry, and you gave me food." "




Tuesday, January 3, 2012

Blessed are those who hunger and thirst...

"Blessed are you who are hungry now, 
for you will be filled.
Woe to you who are full now,
for you will be hungry"
Luke 6:21a, 25a
 
"Blessed are those who hunger and thirst for righteousness, 
for they will be filled."
Matthew 5:6
 

Lesson Four of "Confessing the Beatitudes" focused on the hungry and thirsty, for simple bread and for justice and righteousness.  Jesus promises sustenance to the famished, but calls the "stuffed" into account.

So what about these two passages, one in Luke and one in Matthew?  How do they differ?  Let's review the Greek words in the passages for more insight:

"hungry" or "famished" = "peinontes" in the Greek;
a chronic, deep-seated, life-threatening hunger 
that the poorest of the poor know on a daily basis;
used in the Bible often to describe
those who are fasting for long periods of time

"justice" = "dikalosyne" in the Greek;
often translated "righteousness".
Justice is a stae of right relationship with God
and with neighbor;
it speaks to treating the poor, the destitute,
the widowed, the foreigners with fairness

"fed" = "chortazo" in the Greek;
one way to translate this is "They shall be filled."
Refers to the promise Jesus gives to the hungry.
 
"stuffed" = "empimplemi" in the Greek;
sated, stuffed, filled all the way up.
Refers to Jesus' rebuke of those who "stuff themselves"
while others around them are famished.


Take some time this week to read Lesson Four, "Greatly Honored are Those Who are Famished and Parched for Justice!"  Meditate on the words Jesus intentionally chose and their meanings.  Thank God for His care for those whom the world forgets, the hungry, the famished, the thirsty, those parched for justice.  Thank God for His promise of provision.  

And then, begin to think about what WE can confess as a result of learning more about this beatitude.  What do we learn about our God?  What do we learn about the famished?  Who might the famished and parched for justice be in our own community?  What small steps can we take to honor them?

Jesus said,
"Feed my sheep."
John 21:17

Tuesday, December 27, 2011

Following Through... Part Two

Therefore, we resolve to begin exploring 
the possibility of establishing 
a Clothes Closet at Providence Presbyterian Church.

At the very first meeting of A Gathering@The Well, as we began to study Jesus' teachings in the Beatitudes and to write our own confession, we wrote the statement above.
 
Since that time, we've discussed the challenges and the possibilities, and we submitted a ministry proposal.  Here is what we proposed:
 
 
Women Helping Women:
A Semi-Annual Event offering a Clothing Closet, Health Screening, Refreshments,
and the Love of Christ to women in need in our community
     Who?

     A Gathering@The Well, facilitated by Donna Rae Barrow, and the Providence Presbyterian Women will plan and execute this ministry.  We will collect donations of clothing, sort them, make sure all are clean and in good repair, distribute unsuitable items to other organizations, advertise the event, prepare for the event, staff the event, clean up following the event, and distribute remaining items to other organizations. 
 
     How?

     Women Helping Women will be offered as an open house event at Providence.  We will offer gently used clothing, shoes, bags, and accessories to women to encourage them in their time of need and to enhance their appearance for the workplace, for meetings, or even for attending a worship service.  During our time together, we would also like to offer blood pressure checks, information on breast self-exam, refreshments, and warm tours and information about our Providence family.
 
     When?

     The Presbyterian Women would like to present the first Women Helping Women event in late March or early April, working around April 8, Easter Sunday.  We would like to announce this event at our January  Mid-Winter event and collect donated clothing items from February 1 - March 11.  If successful, we would like to offer a similar event in the autumn of 2012. 
 
     Helping?

     To be certain, Women Helping Women will help women in need in our community.  But this ministry will also help the women of Providence as we seek to answer God’s call by serving him and his children, as we learn and grow through his word, and as we reach out with open hands to share with those around us the love and blessings he has given us.  

 
This ministry has received approval and we are moving forward in 2012.  
 
PLEASE pray for this ministry, all who are called to serve, and all who will benefit from it.
 
PLEASE begin gathering very gently used women's clothing and accessories to be donated to this ministry.  More information will be coming out concerning drop off of these items.
 
PLEASE prayerfully consider serving... we need women to collect/sort/prepare clothing donations; we need women to work with community agencies to get the word out to women in need; we need women to set up and clean up on Open House day; we need women to be greeters and helpers during the Open House; we need women to help at the health screening and information tables; and we need women to make and serve refreshments at the Open House. 
 
We are so thankful for this opportunity to serve the Lord.  Join us, won't you?
 
  

Tuesday, December 13, 2011

The Advent Beatitude

How are you marking the days of Advent?  Are you using an Advent devotional for your quiet time?  Are you lighting the candles of your Advent wreath?  Are you learning the genealogy and promise of Christ with a Jesse Tree?

For most of us, Advent is a time of joyous anticipation, a time of looking forward with hope to the celebration of the Christ Child's arrival.  It's a special time of warmth and happiness and treasured traditions.

Recently, I came across THIS POST by Lara Blackwood Pickrel on the Thoughtful Christian blog, revealing a new beatitude, one focusing on those for whom the hope of Advent is almost too difficult to grasp.  Here's an excerpt...


"When we strip away the twinkling lights, commercial gloss and catchy songs - when we peel off the layers of spray snow and greeting card gusto, what remains? We are left with a season that belongs to those who can hardly bear to hope.

Are you chronically or terminally ill? - Advent belongs to you.
Are you mourning the death of a loved one or a lost job? - Advent is your season.
Are you struggling with infertility? Grieving a miscarriage? - This is your time.
Have you been pushed aside, held back or stomped down? - There is room for you here.

And what of the rest of us? It’s pretty simple, really: If you are already joyful, keep being joyful. If your life is already filled with hope, trust in that hope. If your soul overflows with praise, raise your hands to the heavens and sing carols to God. But at the same time, make a little room for those who aren’t joyful, hopeful, praiseful. Give them space for their grief without guilt or shame.

This Advent, as we watch and prepare for the arrival of the Christ child, let us consider the addition of a sort of supplemental Beatitude:

Blessed are they who must journey towards hope, 
for this is their season."

Remember these dear ones during this time.  Mark these days of hope and expectation with open hearts.  Extend grace and gentleness.